The "king" whose name is not mentioned in the Torah lost his mind and began to foam and rage, threatening and vowing to summon hell, after he stopped the delivery of the seventh batch of prisoners who were taken off the buses, in a manner of terrorizing, intimidating and humiliating them, and to force them to wear slogans similar to those that the Jewish victims were forced to wear in the Nazi crematoriums.

The kiss was spontaneous, expressing appreciation and gratitude for the good treatment the captors had shown their prisoners, and did not carry any meanings of humiliation or coercion. If it had been, it would have extended to all the detainees.

The pretext of humiliation is just a scarecrow used by the "magician" to create trouble, put pressure on nerves, and evade upcoming obligations, the implementation of which would lead to the disintegration of his coalition and the opening of the Israeli scene to possibilities that are all bad for the "fox", who is trying in vain to postpone his appearance before the judiciary.

The humiliation was not in the scenes of the announced handover in front of the cameras of the detainees who appear in good health, distributing kisses, and wearing the best clothes, but in the scenes of oppression and abuse to which the prisoners are subjected before their release, and during their presence in the neighborhood cemeteries, away from eyes and cameras, where they are led in handcuffs to the buses.

The kiss on the head shook the throne of the "king", because it came from one of his soldiers who were filled with feelings of hatred, and with distorted biblical teachings, calling for the killing of women and children, the destruction of crops and offspring, the destruction of Gaza, and the burning of its inhabitants, according to the testimonies of one of the participants in the war of extermination.